Brain game color lines10/29/2022 ![]() ![]() at Riverside Church in which he publicly opposed the Vietnam War. This year marks the fiftieth anniversary of the speech by Dr. We, the living, have the advantage of hindsight in assessing the principal problem of humanity in this last century. This systematic devaluation of black life, like Lani Guinier’s miner’s canary, augured growing ranks of the dispossessed that have crossed racial and national boundaries. ![]() That Reconstruction was left unfinished meant that this transformation never took place, and the rapacious logic of capitalism and Western empire continued to brutalize black bodies in ever-evolving systems of exclusion and exploitation. A consistent, yet commonly overlooked, mainstay of black radical politics has been the demand not simply to be included in the nation but to transform its very meaning by contesting capitalism and empire. Political theorist Cedric Robinson later called this racial capitalism, a general description of the West’s organization, expansion, and ideology of capitalist society as expressed through race, racial subjection, and racial differences.ĭu Bois was an early forecaster of how the relationship between race, nation, and empire would drive major conflicts like anticolonial struggle and racial integration, and how it would inspire expansive freedom dreams. #Brain game color lines freeThe color line sorts the free from the unfree, the owners from the dispossessed, discerning who belongs and who does not belong within the nation-state or within humanity itself. I read this as an invitation to take a global and historical view of the forces that have drawn and redrawn the color line, which Du Bois understood as a global system of exploitation, an evolving mechanism of human sorting that accompanied the development of Western national economies and empires. ![]() If in conjuring Du Bois, powell and Menendian suggest that we are now in another phase of the problem of the color line, then I agree. will hereafter be made the basis of denying to over half the world the right of sharing to their utmost ability the opportunities and privileges of modern civilization.” In The Souls of Black Folk, he says it is “the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea” and says, “It was a phase of this problem that caused the Civil War.” Du Bois goes on to describe the color line as “the question of how far differences of race. Du Bois prophetically stated: “The problem of the twentieth century is the problem of the color line.” It is a well-known sentence that is rarely quoted completely. is one involving inclusion and belongingness.” It is a simple and audacious argument. powell and Stephen Menendian write: “The problem of the twenty-first century is the problem of ‘othering’” and “the only viable solution. In the first issue of this publication, john a. ![]()
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